Echos From Shadows of The Past…

“The Law was made for one thing alone, for the exploitation of those who don’t understand it, or are prevented by naked misery from obeying it.” – Bertolt Brecht

“A man who sees another man on the street corner with only a stump for an arm will be so shocked the first time he’ll give him six-pence. But the second time it’ll only be a threepenny bit. And if he sees him a third time, he’ll have him cold-bloodedly handed over to the police.” – Bertolt Brecht

In 1933 the Nazis seized power, and like many German dissidents, the writer Bertolt Brecht had to leave. After several moves, he ended up in Denmark where he and his family accepted the offer of a house in a remote village. It was there that he penned an essay which quickly began appearing in different European cities. The journal responsible was Unsere Zeit (Our Times). It was even smuggled into Germany and distributed under a plain cover. The title “Statutes of Reich Association of German Writers.”

The actual title of this work was “Funf Schwierigkeiten beim schreiben der Wahrheit,” which translates to “Five Difficulties in Writing the Truth.

Brecht went on to say that if one chooses to oppose lies and ignorance, and to write the truth, there are five difficulties that you must overcome.

The real title of the essay was “Fünf Schwierigkeiten beim schreiben der Wahrheit,” or “Five Difficulties in Writing the Truth.” Brecht wrote:

“These days, if you want to struggle against lies and ignorance, and to write the truth, you must overcome at least five difficulties. You must have the courage to write the truth when everywhere truth is repressed. You must have the wit to recognize the truth, though everywhere it is concealed. You must have the skill to make the truth into a weapon. You must have the judgment to choose those in whose hands the truth will be effective. And you must have the cunning to spread the truth among such people.”

While the obstacles he faced were epic under fascism, they are also present in the lives of writers who have suffered exile, had to flee their homes and also for those who live in countries that claim to be democracies when they are not. Today we live in a world where fascism is rearing its ugly head. In some countries more than others, it is quickly become the rule of law in some parts of the world.

I believe that it is time to dust of Brecht and to committ to exactly what type of writer each of us will strive to be. Remembering his circumstances and reading his words, I shall endeavor to follow his ideals.

The Courage to Tell the Truth

It seems obvious that, as a writer, you should write the truth, in the sense that you ought not to suppress or conceal anything or deliberately write things that are untrue. You ought not to bow down before the powerful or betray the weak. It is, of course, very hard not to bow down before the powerful, and it is highly advantageous to betray the weak. To displease the possessors means to become one of the dispossessed. To pass up paid work or to decline fame when it is offered may mean being unpaid or unknown forever. This takes courage.

Any truth worth writing is one that those in power do not want you to tell, and the enemies of truth will try to exact a price. They will leak your personal information to the press or to your enemies. They will dox you. They will try to make it embarrassing or frightening or dangerous to tell the truth. A man who corrupts whole countries gets less prison time than a woman who votes by mistake. This is what power means.

In times of oppression, there is usually much talk about elevated matters. To write that you are “in the resistance” feels dramatic and important. You can get the feeling that you are a truth teller, because truth ought to feel dramatic and important. What is this feeling of drama? Surely, it must be the truth. In such times, it takes courage to write of low and boring matters such as food and shelter, access to healthcare, the rights of refugees.

When every channel is blaring the message that strong feelings trump knowledge, and that a man without compassion is more deserving of attention than one who cares for others, it takes courage to ask: Who profits? When all the talk is of who is a real American, it takes courage to ask: Who is unreal?

It also takes courage to tell the truth about yourself, about your own defeat. You lost. They are drinking your tears. Many of the oppressed lose the capacity to see their own mistakes. It seems to them that the persecution they suffer is itself the greatest injustice. The persecutors are wicked simply because they persecute; the persecuted suffer because of their goodness. But this goodness has been beaten, defeated, suppressed. It was therefore a weak goodness, a bad, unreliable goodness. For we cannot accept that goodness must be weak as rain must be wet. Weakness is not goodness. Goodness is not a weakness. It takes courage to say that the good were defeated not because they were good, but because they were weak.

Naturally, in the struggle with lies we must write the truth, and this truth must not be a lofty and ambiguous abstraction. When we say of someone, “She spoke the truth,” we imply that some people said something that was not the truth—a lie or a generality—but she said something practical, factual, undeniable.

It takes little courage to mutter a complaint about the triumph of barbarism in a place where complaining is still permitted, even prized. Many writers pretend that the guns are aimed at them when, in reality, they are merely the targets of influencers, trackers, and ads. They shout their generalized demands to a world of friends and followers. They insist on a generalized justice for which they have never done anything. They ask for generalized freedom: Alexa, make the government change.

These writers think that truth is only what sounds good. If the truth turns out to be difficult or dry, they don’t recognize it as such. Because what they crave isn’t the truth but a feeling and a status: the feeling of truth, the status of being a truth teller. The trouble with them is: they do not know the truth.

Upcoming Post: The Wit to recognize the Truth

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